Subhead
The Go-To Field Guide for all things Dystopian...
Saturday, November 30, 2013
Walking Dead Playlist?
In the spirit of The Walking Dead, the music site Songza made a playlist titled Brooding over Biters with Rick Grimes featuring depressing, downer-blues-southern-rock. Pretty catchy.
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Friday, November 29, 2013
The Walking Dead: Dystopian TV!
On Halloween of 2010, AMC premiered The Walking Dead, a post-apocalyptic (and therefore, dystopian) drama about a small group of survivors in a world of zombies originally based on a graphic novel. Now on its fourth season, The Walking Dead is the #1 most-watched drama TV series ever in basic cable history with 16.1 million viewers for the season four premier.
What makes this show better than the others? Zombies. Well-done, not-cheesy zombies. Err, walkers.
Besides the walkers, the show is just a drama - a close-knit group of people that experiences ups and downs together, focusing strongly on the characters' emotions, not just their actions. Plus walkers.
In an attempt to rise above the rest of the zombie subgenre, The Walking Dead never, ever uses the word 'zombie.' Instead, they call the undead 'walkers' or 'biters.' This new labeling allows the show to create their own spin because the audience's preconceived notions of 'zombies' are not applicable to 'walkers' or 'biters.' And the re-labeling helps. Now, people can become walkers without being bit - a new feature for walking dead.
While the first season deals primarily with the fall of humanity and the second season builds the characters' relationships with one another, the third season seriously increases the moral discussion so often accompanying dystopic stories - what defines humanity?
The ragtag main group, led by Rick Grimes, encounters a second seriously organized group of survivors in the third season. The resulting conflict between these groups forces the audience to ponder - if you were part of the group, what would you do? Is it ethical to kill another living human if their group and your group are fighting for the same resources? Should you align yourself with the other group merely because you have a common enemy? In the absence of government, what is the determining factor in your behavior? Do ethics even apply?
The fourth season, although only about halfway through, not only continues but advances season three's discussion: How far should a person go to protect those they love? Is murder ever ethical? The most common question this season (even asked by the characters themselves!) is, "Can you come back from this? How?"
Thus far, the fourth season's contemplation of right versus wrong in a world no longer organized by rules has only increased the show's literary merit. While the show does indeed have its faults (Rick floats between crazy and totally sane way too easily and way too much), its portrayal of human response to horrific de-humanizing experiences and a complete collapse of society is brilliant. My only fear (besides that my favorite will die) is that the show may over-villainize the Governor to the point that he will end up closer to a super-villain instead of a real human person who wasn't able to adjust to a dystopic society.
What makes this show better than the others? Zombies. Well-done, not-cheesy zombies. Err, walkers.
Besides the walkers, the show is just a drama - a close-knit group of people that experiences ups and downs together, focusing strongly on the characters' emotions, not just their actions. Plus walkers.
In an attempt to rise above the rest of the zombie subgenre, The Walking Dead never, ever uses the word 'zombie.' Instead, they call the undead 'walkers' or 'biters.' This new labeling allows the show to create their own spin because the audience's preconceived notions of 'zombies' are not applicable to 'walkers' or 'biters.' And the re-labeling helps. Now, people can become walkers without being bit - a new feature for walking dead.
While the first season deals primarily with the fall of humanity and the second season builds the characters' relationships with one another, the third season seriously increases the moral discussion so often accompanying dystopic stories - what defines humanity?
The ragtag main group, led by Rick Grimes, encounters a second seriously organized group of survivors in the third season. The resulting conflict between these groups forces the audience to ponder - if you were part of the group, what would you do? Is it ethical to kill another living human if their group and your group are fighting for the same resources? Should you align yourself with the other group merely because you have a common enemy? In the absence of government, what is the determining factor in your behavior? Do ethics even apply?
The fourth season, although only about halfway through, not only continues but advances season three's discussion: How far should a person go to protect those they love? Is murder ever ethical? The most common question this season (even asked by the characters themselves!) is, "Can you come back from this? How?"
Thus far, the fourth season's contemplation of right versus wrong in a world no longer organized by rules has only increased the show's literary merit. While the show does indeed have its faults (Rick floats between crazy and totally sane way too easily and way too much), its portrayal of human response to horrific de-humanizing experiences and a complete collapse of society is brilliant. My only fear (besides that my favorite will die) is that the show may over-villainize the Governor to the point that he will end up closer to a super-villain instead of a real human person who wasn't able to adjust to a dystopic society.
Monday, November 18, 2013
A Clockwork Orange Review
Anthony
Burgess’s A Clockwork Orange,
published in 1962, endures as one of the most iconic dystopian works despite
the fact Burgess considered his novella manipulative and preachy. While the book thrives under its dystopian
label and does address the plight of the individual versus the collective
state, A Clockwork Orange is
primarily a discussion of free will as the defining characteristic of humanity.
Told in first-person from the perspective
of “your humble narrator” Alex, the story follows Alex and his group of
droogs—friends—chronicling their horrifying crimes until Alex is imprisoned and
undergoes state-supported involuntary conditioning to rid him of his violent
tendencies. The book is divided into three parts: the first details Alex’s
gang’s crimes, the second Alex’s stay in prison and “rehabilitative”
conditioning, and the third Alex’s return to society with his new involuntary
aversion to violence. The first and the
third part mirror each other, illustrating the complete reversal of Alex’s life
as soon as he is deprived of his free will.
In both the first and third parts, Alex is out on the streets; however,
while in the first Alex is portrayed as a lively degenerate who commits
horrifying crimes by choice, the third part shows him as hapless and
purposeless, incapable of committing any crime.
Set in a post-war, fictionalized,
lifeless England, Alex’s crimes seem no better or no worse than the society he
lives in. At the milkbar, listless
citizens drink down beverages laced with mind-numbing, incapacitating drugs—the
legal alternative to escaping society in lieu of Alex’s liberating violence. When
viewed in light of the apathy of the rest of the population, Alex’s choice of
violence becomes almost justified for readers—at least he is making a choice.
Burgess hammers the importance of
choice home even more as he begins each part with the question, “What’s it
going to be then, eh?” automatically underscoring the role of free will with
the very opening lines of his novella. Burgess
then blatantly discusses free will through Alex’s involuntary “rehabilitation”
conditioning. The procedure—Ludovico’s
Technique—uses Alex as its test subject, and Alex is conditioned to have
intense physical sickness in response to violence, thereby depriving him of
choice. As the prison chaplain argues,
“Goodness is something chosen. When a
man cannot choose he ceases to be a man.”
The chaplain also raises the point that humanity is defined by free
will, and to deprive someone of choice is to deprive them of their humanity,
making them a machine.
The
title itself—A Clockwork Orange—refers
to mankind becoming machinery. “A
clockwork” refers to the automatic operation of machinery, and “orange” can
refer to man (referencing ‘orangutan’), as well as nature, the natural world,
or humanity in general. Within the
novella, Alex reads from a book also titled A
Clockwork Orange: “The attempt to impose upon man… laws and conditions
appropriate to a mechanical creation, against this I raise my sword-pen.” Here, Burgess uses the book to discuss not
only mankind’s relation to machinery when deprived of choice but also the
dystopian motif of the government’s role in this loss of humanity.
Similar
to the collectivism and loss of individuality seen in George Orwell’s 1984, the State in A Clockwork Orange is preoccupied with maintaining power and
ignores the needs of the individual, even going so far as to turn mankind into
machinery by depriving people of their free will through Ludovico’s Technique. This discussion of the government’s
oppression of its people in the name of “the greater good” makes A Clockwork Orange one of the most
iconic dystopian works; however, Burgess takes the discussion a step further by
nullifying the idea of “the greater good” with the State’s removal of choice
because, as Burgess emphasizes, good is a choice.
Burgess harnesses language to
wonderful effect: the entire story is told in Nadsat, the Russian/Cockney slang
Alex speaks. Even excluding Burgess’s
discussions of free will and governmental roles, this novella is likely the
most linguistically engaging work of fiction ever created. Without glossary or
footnote, readers must learn the language as the story progresses. This allows Burgess to manipulate his readers
by language alone. Because Alex is “your
humble narrator,” everything is filtered through his perspective, and this
filtering allows even a despicable criminal to become a sympathetic character
since readers are only exposed to his version of events. The readers’ acclimation to the language also
provides an initial barrier to understanding during the first part; Burgess
uses this barrier to his advantage and details the most horrifying of Alex’s
crimes in this part where readers will understand and care the least, making
Alex’s crimes appear less significant. Nadsat
itself is manipulative in the sense that readers are presented with
nadsat—teen—slang that only has the capacity to convey certain limited
meaning. Because Nadsat is heavily
Russian-based, Burgess may have been alluding once again to the story’s
communist/collectivist backdrop; however, if this was his intent, it was
executed poorly because Nadsat serves as a rebellious language in his story and
functions in opposition to the State rather than in accordance with it.
Originally, the novella was written
with twenty-one chapters. Prior to 1986,
all American publications only included the first twenty chapters. While Burgess insisted the final chapter was
necessary to make the story complete through Alex’s development, American
publishers disagreed and thought American audiences would find the darker
ending of the twentieth chapter more believable and more appealing. Both forms are valid: with the inclusion of
the last chapter, the novella becomes a story about a character’s choice,
whereas the novella becomes more of a hard-hitting parable describing the
simultaneous danger and necessity of free will if the last chapter is excluded. Either way, A Clockwork Orange is a necessity for any literary discussion
pertaining to free will, especially in relation to government.
Thursday, November 14, 2013
Polarization leads to secession?
As we previously discussed in October, our country is the most politically polarized it has been since post-Civil War Reconstruction.
A perfectly clear example of this: Recently in Colorado, five rural counties want to secede and become the 51st state. The conservative community argues that its voice isn't heard and its votes are worthless due to the massive democratic population within the cities. These five conservative counties would relax gun control and outlaw marijuana, gay marriage and new renewable energy standards, which liberal-dominant Colorado has legalized. For more information, check out The Seattle Times' article or The New York Times' article on Colorado's proposed (and completely impossible) split.
And the craziest part? Colorado's not the only state considering splitting up over politics... But for now, the vote to secede is just a statement and not at all likely, considering Congress would have to agree.
A perfectly clear example of this: Recently in Colorado, five rural counties want to secede and become the 51st state. The conservative community argues that its voice isn't heard and its votes are worthless due to the massive democratic population within the cities. These five conservative counties would relax gun control and outlaw marijuana, gay marriage and new renewable energy standards, which liberal-dominant Colorado has legalized. For more information, check out The Seattle Times' article or The New York Times' article on Colorado's proposed (and completely impossible) split.
And the craziest part? Colorado's not the only state considering splitting up over politics... But for now, the vote to secede is just a statement and not at all likely, considering Congress would have to agree.
Labels:
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Nadsat!
Here's a handy little Nadsat dictionary for all who haven't read A Clockwork Orange in a long time and need a refresher...
Saturday, November 2, 2013
Timeline Too!
And here is your Dystopian timeline - a beautiful list organized by year noting important social, political, technological, and literary influences of dystopia!
A Good List of Great Books
Check out the article Best Dystopian Science Fiction Books. Wow what a list.
Handy Flow Chart
This little flowchart pretty much covers whether or not a work can be counted as dystopian and is totally applicable:
1984 Book Analysis: Spoilers.
What better way to start off a discussion of dystopias than
with the ever-classic 1984?
The flap copy for my cheap edition gives a decent analysis:
“The world of 1984 is one in which eternal warfare is the
price of bleak prosperity, in which the Party keeps itself in power by complete
control over man’s actions and his thoughts.
As the lovers Winston Smith and Julia learn when they try to evade the
Thought Police, and then join the underground opposition, the Party can smash
the last impulse of love, the last flicker of individuality.”
One of the most iconic dystopias, 1984 depicts an imagined
future as described above.
In the first part, Winston quietly rebels the demands of the
party. He buys a notebook and
writes. Orwell uses this first part of
the novel to introduce his readers to the world Winston is acclimated to, and
illustrates, through Winston’s doubts, fears, and hatred for the Party his inherent
humanity. He resists doublethink, and he
despises that whoever controls the present controls the past, and whoever
controls the past controls the future.
Orwell creates an atmosphere of fear and describes a cold, unavoidable
and unalterable future.
Julia and Winston’s affair makes up a hefty chunk of the
second part; here, Orwell incorporates one of the biggest human motivators –
love – and suddenly we’re worried with Winston and Julia. We need them to succeed against Big Brother. Toward the end of this section, they join The
Brotherhood and read Goldstein’s book, a scathing breakdown of the Party and
its methods to stay in power, including perpetual warfare and a learned
ignorance.
Julia and Winston are caught, and part three concerns itself
with Winston’s torture by the Party. He
is tortured until his physical pain overcomes everything else – he “gives up”
Julia and with her any ounce of resistance he had. At the end, Winston comes to love Big Brother
and the Party. With this ending,
Orwell’s warning against totalitarianism is foreboding; the Party will
eliminate all human needs and desires – like love – to perpetuate its own
power.
Written in 1949, Orwell’s tale predicts a near-future
communist-totalitarian regime. Orwell
uses specific themes and details to envision a world under complete communist/totalitarian
rule. Important elements used by Orwell (and
common to all dystopias) to illustrate the dangers of an all-powerful
government include:
-
Propaganda
- Beyond all the posters, banners, and
rallies, newspapers edit politicians’ speeches to make the leader always seem
right; more than this, the perpetual stream of songs, announcements, and
propaganda streaming from the telescreen can never be turned off. Citizens are taught to fear their own family,
and sex is seen as a requirement to keep the population going – otherwise, it
is frowned upon. Doublethink – the ability
to believe a “fact” even with directly contradictory knowledge – is a must for
all citizens. Just take the Party's slogans: War is Peace; Freedom is Slavery; and Ignorance is Strength. Add in some made-up rebellion to keep the people on their toes
and dedicate a 2-minute hate frenzy to keep it fresh in their mind, and this
all amounts to a level of propoganda completely overwhelming.
-
Fear
– While you can’t escape the noise of the telescreen, you also can’t escape its
‘view,’ and you never know when the Thought Police are watching. Even if you say something slightly off in
your sleep, they’ll know, and once they know, you’re done for – you’ll either
be tortured or killed. All of the
posters with Big Brother watching should remind you, as well as the secret
microphones hidden around the city. And
the Thought Police will train your kids to report on you – so you can’t even
trust your own family.
-
War –
Because the nation is in a perpetual state of war, citizens are united under
the false pretense of a foreign enemy and never question their government. Their rabid patriotism allows them to accept
whatever the Party is telling them, and their hatred for foreign enemies and
rebels like the Brotherhood blinds them to all. War for the citizens is peace for the Party, comfortably in power.
-
Ignorance
– The Party controls all information. It
re-writes books, newspapers, and even songs daily. As the quote goes, who controls the present
controls the past; who controls the past controls the future. Along with the fact that citizens are
completely ignorant concerning their own Party, of course they are completely
uninformed as to the citizens of other countries – citizens who are in as bad
of a situation as they are – and fear foreign takeover. As if they could lose any rights. Even their language – Newspeak – eliminates multiple
words a year so citizens don’t even have a way to think about rebellion. The less the people know about how horrible their own conditions are, the less the chance they'll rebel against the Party.
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